Episode 8: The Old and The Ugly – Witches in Fairy Tales and Myth

We at She Who Persisted strongly oppose luring people into huts and eating them. We

We at She Who Persisted strongly oppose luring people into huts and eating them. We do, however, support dancing naked in woods. So, grab your chocolate and listen to Heather, Liz, and Bea talk about witches from folklore and myth. No matter if it’s Hekate, Baba Yaga, or Ursula from Disney’s “The Little Mermaid”, we’ve got you covered with all your witchy needs.

Because, as you all know: b/witches get stuff done.

Sources:

Excellent resource for any questions regarding Greek mythology and lists of primary sources: Theoi Greek Mythology, Theoi Project, www.theoi.com. Published by Aaron J. Atsma.

Baker-Sperry, Lori, and Liz Grauerholz. “The Pervasiveness and Persistence of the Feminine Beauty Ideal in Children’s Fairy Tales.” Gender and Society 17, no. 5 (October 1, 2003): 711–26.

Croley, Julie Amthor, Vail Reese, and Richard F. Wagner. “Dermatologic Features of Classic Movie Villains: The Face of Evil.” JAMA Dermatology, April 5, 2017, E1–6. https://doi.org/10.1001/jamadermatol.2016.5979.

Fisher, Jerilyn, and Ellen S. Silber. “Good and Bad Beyond Belief: Teaching Gender Lessons through Fairy Tales and Feminist Theory.” Women’s Studies Quarterly 28, no. 3/4 (2000): 121–36.

Grimm, Jacob and Wilhelm. The Complete Fairy Tales of the Brothers Grimm. Edited by Jack Zipes. 3rd edition. Bantam, 2003.

Kullstroem, Chris. Drawn to the Dark: Adventures in Scare Tourism Around the World. Pelican Publishing Company, Inc. 2017.

Lüthi, Max. Once upon a Time: On the Nature of Fairy Tales. New York: F. Ungar Pub. Co., 1970.

Ogden, Daniel. Magic, Witchcraft, and Ghosts in the Greek and Roman Worlds: A Sourcebook. Oxford University Press, 2002.

Rowe, Karen. “Feminism and Fairy Tales.” Women’s Studies 6 (1979): 237–57.

Tatar, Maria. The Hard Facts of the Grimms’ Fairy Tales. Princeton University Press, 2003.

Tatar, Maria. “Why Fairy Tales Matter: The Performative and the Transformative.” Western Folklore 69, no. 1 (Winter 2010): 55–64.

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